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EARLY HISTORY OF ACKWORTH
Roman Period - The Brigantes of West
Yorkshire
We know nothing of any settlement in prehistoric times.
The ancient British tribe which formed the population of
Northern England would live chiefly in upland areas for
the most part, where the forest thinned out. There would
certainly be some clearings in the dense woodland which
covered this area where some kind of primitive farming
would take place. We do know that these people were
renowned for their ferocity in battle. 'The azure painted
Brigantes' are specifically mentioned in the funeral
oration in Rome of the Emperor Claudius in 54 AD and that
it was not until their main camp in Boroughbridge was
stormed in 79 Ad that this area finally submitted to
Roman rule - nearly a century after the settlement of the
south, The Military District of Maxima Cęsariensis
The Roman system of colonisation was to link up strategic
forts and garrison towns with a system of excellent
roads, the best roads that were to be built in Britain
until the arrival of John MacAdam 1800 years later. One
of these roads ran by way of Chesterfield through
Sheffield, Hemsworth and Ackworth to eventually join up
with Watling Street which passed through the garrison
town of Legiolium (Castleford). During the 400 years of
Roman occupation many a Roman column must have marched
through this district on its way to relieve or reinforce
the VIth Legion permanently stationed at York, or to join
the garrison strung out along Hadrian's Wall in
Northumberland.
In about 4OOAD, with the collapse of their Rhine - Danube
frontier in eastern Europe, the Romans began pulling out
their troops from Britain to defend the heartland of the
Empire. Outside the Romanised towns, the life of any
inhabitants of this district must have been little
changed during this long period of time. Circular houses
consisting of a timber framework walled on with clay.
Crops sown would be barley, rye or beans and early forms
of wheat. Spinning and weaving would be carried on in the
home with simple equipment. Cows and sheep, pigs and
goats supplemented this economy, though there would be
great reliance on hunting. Iron smelting and pottery
would exist on a limited scale, particularly along the
trade routes and there was a luxury trade in gold and
silver jewellery.
Saxon England - Ackworth
With the departure of the Roman army, a new wave of
invasion broke along the now undefended East Coast,
Saxon, Viking and Danes from Scandinavia and North
Germany. The attackers came in waves, gradually extending
the area of conquest, fighting their way slowly inland,
killing and driving the inhabitants before them. We might
suppose that sometime between 500 - 600 AD our ancestors
reached this place. They cut down the oak trees that grew
in great numbers, and made some kind of enclosure.
Joining the two words together they called it Ackworth.
They were fond of naming places in this way - 'ton' and
'worth' both mean an enclosure of some kind, something
'hedged' or 'walled' or 'protected'- hence Ackworth,
Badsworth, Hemsworth, Wentworth, Fryston, Allerton.
'Thorpe' was Norse (there are none in Lancashire), as in
Grimethorpe, Thorpe Audlin. They also liked using the
names of local trees - Thornhill, Elmet etc. The native
Celts who had been Christianised during the later period
of the Empire had a particular horror of these savage
heathens and the Celtic Saints kept well clear of them -
St. David -Wales, St. Patrick - Ireland, St. Ninian -
Galloway1 St. Columba -Iona.
What they left undone, Rome did. As so often, the chance
came through the influence of a woman. It happened that
the Saxon King Ethelbert of Kent had married Bertha, a
Christian princess from Gaul. Seizing his chance, Pope
Gregory sent Augustine with 40 monks to preach the gospel
in heathen England. They landed in 597 AD. Just as a
marriage brought Kent to Christianity, so another
marriage carried the faith northwards. Ethelbert's
daughter, now a Christian princess, married Edwin the
powerful king of Northumbria, which at this time included
Yorkshire. When she came north, she brought with her a
new missionary Paulinus. It wasn't easy. Edwin was killed
in battle by the pagans, and it was not until the last
great heathen king, Penda, fell in battle near Leeds some
sixty years later that Christianity was secure in
Northern England.
Again we may suppose that sometime between 750 - 850 AD
the first primitive Christian church building was erected
in Ackworth. Certainly there was a church here shortly
after 875, when according to a well established
tradition, the monks of Lindisfarne, fleeing from a
Danish invasion, brought with them the body of St.
Cuthbert which they had vowed should never fall into the
hands of the heathen.
It is important at this point to get some idea of the
time scale. Nearly 800 years had passed since the coming
of the Romans in which time the face of the country and
the lives of the ordinary people had suffered little
significant change. Accustomed as we are to living in a
time of great technological progress in which tremendous
transformations occur within incredibly short spaces of
time, it is difficult to imagine the slow passage of
centuries in which generation succeeded generation with
scarcely any perceptible change in the pattern of day to
day experience. The received wisdom of grandparents could
be passed on, secure in the knowledge that what had been
right for their generation and their father's generation,
would be right for their children and their children's
children. Only in the big towns could the influx of new
ideas be felt and even there it was common for many
generations for wills to contain such statements as 'for
ever' or 'for as long as the world endures'., so fixed
was the idea of continuity.
Norman Conquest
Everyone knows the date 1066. The last successful
invasion of England. Among other things the Normans
brought with them a gift for administration and
organization. In 1087, William had compiled a detailed
survey of his New Kingdom and in it we find the earliest
mention of Ackworth.
"Manor in Ackworth. Erdulf and Osulf have six
carucates of land (a carucate was as much as an 8
ox-plough could maintain in cultivation, varied between
160-180 acres) There is a church there and a priest. One
mill of 16 pence Value in King Edward's time 4 pounds1
now 3 pounds. Land of Ilbert de Lacy." tenant
Humphrey de Villy.
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With their capacity for organization, the Normans were
great builders of castles and cathedrals, in that order.
Ilbert built Pontefract Castle and his son Robert,
Nostell Priory which supplied priests to various churches
in the area including Ackworth until Henry VIII dissolved
the monasteries in the 1540's. It is interesting to note
that though Sir Rowland Winn acquired the church lands,
the living remained with the manor, passing from the de
Lacy's by marriage of Alice de Lacy in 1310 to Thomas,
Earl of Lancaster, nephew of Edward I. It is the crown,
through the Duchy of Lancaster7who still have the right
of presentation to the living.
For many generations the population would have a struggle
to maintain itself. Living conditions in wattle and daub
huts were by our standards appallingly primitive. Hygiene
and privacy were unknown. As many as a dozen people might
be sleeping on the floor of the same room, not to mention
various assorted livestock, who would share the same
residence.
A bad harvest meant widespread hunger and even starvation
to add to the normal vitamin deficiency diseases,
suffered in winter. Transport along roads that had not
been maintained for close on a thousand years was slow in
summer, and sometimes impossible in winter, so that any
food surplus in one part of the country could not be
carried to another. Smallpox, consumption and other
lethal ailments carried off great numbers of each
generation but the greatest killer of all was the Bubonic
Plague, otherwise known as the Black Death, of which more
later.
Medieval Ackworth
Meanwhile, the de Lacy's continued to play a prominent
part in the national life. There was a John de Lacy among
the barons who forced King John to sign the Magna Carta
in 1215 and in a set of estate accounts for 1296, we find
that Ackworth too had grown since the somewhat thin entry
in the Domesday Book 200 years before. The lord has 240
bondmen working for him, who between them consume 400
herrings at a cost of 2/2d. The value of the mill has
gone up from 1/4d to 33/4d. Adam de Castleford, husband
of the pious Isabella, who was to found the Chapel of Our
Lady in Ackworth Church in 1333, paid 10 shillings rent
for his land, and Ann paid 6d fine to get married. In a
similar set of accounts for 1305 Agnes Way had to pay a
shilling to marry her man, while Adam de Grene was fined
the considerable sum of 20 shillings 'pro diversis
transgressionibus commissis' - for divers transgressions
by him committed. In 1341 the Inquisitiones Nonarum
states that there is no one living in Ackworth other than
by agriculture, and that the bondmen are now paying 6
shillings per bovate, per annum, of land with residence,
instead of 4 shillings as before. Isabella was still
paying the same rent for her land in 1341 as she had paid
in 1296.
The Plague
The great pandemic known as the Black Death reached
southern England in the summer of 1348 and by 1350 it had
wiped out about one third of the population. An estimated
6 million in 1347, the population was still only just
over a third of that figure by 1525. There were two kinds
of plague, the bubonic, carried by the plague-flea, and
the pneumonic which was spread by respiratory infection.
Both were deadly.
The first took between 3-4 days and the death rate was
between 60-90%. The second took on average rather less
than two days and recovery was virtually unknown. In the
535 parishes of the province of York, 45% of the clergy
died. In Pontefract the figure was 40%. York, the third
biggest city in the kingdom got off comparatively
lightly, as only 32% of the population died, so that in
1377 the population was less than 11,000. Only about a
third more people than present-day Ackworth. We do not
know the exact figures for Ackworth, but taking the
average for the county, we must suppose that about 30% of
the population must have been dead by the end of 1349.
The immediate economic affect was that land went out of
cultivation. Prices went up and the reduced labour force
could not, and would not live on the old wages. The old
memorial system was on the way out. Bondage had probably
died out completely in Ackworth long before the reign of
Queen Elizabeth I. In 1379 there was a taxable population
in Ackworth of 83. When the poll tax was levied in the
second year of King Richard II's reign, 77 labourers and
farmers paid 4d. The other six, who were tradesmen, paid
6d. This figure would not include wives and children) nor
the very destitute.
There is a good deal of speculation as to the date of the
village cross, generally referred to as being of very
ancient construction. It seems likely that it was built
by that same Isabella de Castleford, also known as
Isabella de Castleford who built the Chapel of St. Mary
in the church. This would put the date round about 1340.
It was certainly there by the year 1420 when Thomas
Balne, an Augustinian Canon from Nostell Priory, preached
from the steps. Tradition says that the cross was erected
to commemorate a great plague which carried off great
numbers of the inhabitants. If the 'great plague' in
question was the Black Death of 1349, the date would need
to be shifted some ten or fifteen years later. The cross
was knocked off the top of the shaft by Cromwell's
Roundhead troops when they occupied Ackworth in 1648 and
replaced by the 'ball' emblem of the world. The same
puritan dislike of religious ornaments and furnishings
prompted the destruction of the church font 'bello
phanaticorum diruptum' which Thomas Bradley replaced with
the present font at the Restoration of the Monarchy,
1663.
The Battle of 'Ackworth'
Although Ackworth seems to have escaped being pillaged by
the warring armies of Lancaster and York, despite big
battles being fought as close as Wakefield (1460) and
Towton Moor (1461), there was serious trouble some four
years after the end of the Wars of the Roses, 1489. Henry
Tudor(VII); fresh from his victory over Richard Crookback
at Bosworth field had levied a large tax, which the
people in these parts said they would not pay. The Earl
of Northumberland, the then Lord Lieutenant, attempted to
enforce payment, but he was attacked and killed.
Whereupon Thomas Howard, Earl of Surrey, was dispatched
with sufficient military forces to subdue the rebels,
which they did at a decisive battle fought at Ackworth.
In 1631, John Weevers copied the following from the
Earl's memorial at Thetford. "There was an
insurrection in the west part of the county (of
Yorkshire) with whom the said Earl with the help of the
King's true subjects fought in the field, *and subdued
them at Ackworth." The fact that the battle was so
little reported is no doubt due to Henry VII'S policy of
deliberately hushing up such incidents in his anxiety to
consolidate the Tudor power.*See also grant of £13-18-8d
made to Eliz. Gelles widow of Robert Gelles mayor of
Pontefract for his support of the Earl of Surrey
"pro subuction rebellium Regis I am torde rebellenum
erga eundem"
The compotus of 1483 makes a brief mention of Roger
Hopton, whose gravestone is now on the north wall of the
church. He paid 10 shillings rent for his pasture land
and 8d for fowling rights. The inscription reads 'orate
pro animabus Rogeri Hoptonis, militis et Annoe uxoris
suoe, qui obierunt Anno Domini 1506' pray for the souls
of Roger Hopton, soldier, and of Anne his wife who died
AD 1506.
The suppression of the monasteries and the seizure by
Henry VIII of the church lands caused widespread dismay
in the north. The ideas of the Reformation were much
slower to take root in this part of England, remote as it
was from London and the south, and the monks had for the
most part been kindly and easy-going landlords. The
rebellion against this policy was headed by one Robert
Aske. Styling itself the Pilgrimage of Grace, the rebel
forces marched through Ackworth and captured Pontefract
Castle in 1536. They were defeated by the Royal Army sent
against them by King Henry and the leaders hanged,
notably Nicholas Tempest of Ackworth. The turn of the
Priory of St. Oswald at Nostell came in 1540. It was
surrendered to the King's Commissioners and subsequently
bought by Sir Rowland Winn. The last prior, Robert Ferrar
afterwards became bishop of St. David's, and was burned
at the stake at Carmarthen during Queen Mary Tudor's
persecution of the protestants in 1555. The same Mary
Tudor presented the last Roman Catholic rector to the
living of Ackworth in 1554. Thomas Hartyndon must have
quickly adjusted himself to the new spirit of the age or
else his congregation were slow to accept change, for
Thomas continued as rector for 20 years into the reign of
protestant Queen Elizabeth, until his death in 1578.
In 1629 Charles I whose quarrels with parliament kept him
permanently short of money, mortgaged the manor of
Ackworth to a group of London merchants, the advowson of
the church being however retained by the Duchy of
Lancaster. It was about this time, 1628, that Thomas
Bradley D.D. became chaplain to his majesty at the age of
32. Three years later he married Frances, daughter of Sir
John Saville, Baron Saville of Pontefract and was
presented to the living of Ackworth in 1643, some months
after the outbreak of the English Civil War.
This part of Yorkshire was strongly royalist. Four
divisions of volunteers commanded by Colonel Richard
Lowther were raised from Pontefract and the surrounding
villages to garrison the castle. In Sir George
Wentworth's division we find the name of the Rev Thos
Bradley, parson of Ackworth. The war however soon went
badly for the King. After the Royalist defeat at Marston
Moor and the fall of York in 1644, Pontefract Castle
withstood three successive sieges. In the third and final
one in the last phase of the war, Cromwell set up his
headquarters at Knottingley, while General Lambert
bombarded the castle from Baghill.
As if this was not bad enough, there was another outbreak
of the bubonic plague at Ackworth in 1645 in which 153
people died. The plague stone on Castle Syke Hill dates
from this period. Tradition has it that the bodies were
buried in the 'Burial Field' at the top of the large
field crossed by the footpath from Ackworth to Hundhill.
This place had been the scene of a sharp action between
Roundhead and Royalist forces in the same year and had
presumably already been used for mass burials. The
Puritans were now in power and Thomas Bradley, along with
8,000 other Church of England clergy was turned out of
his home and living. 'A more grinding and intolerable
tyranny than that of the Puritans was never set up.'
Ackworth was occupied by Roundhead soldiers under Sir H
Choimley in 1645 when they did some damage to the church
- 'the antient front being destroyed and broken down '
and one Anthony Birkbeck ' a stiff rumped Presbyterian'
being instituted to the living. Thomas was restored to
his rectory after the Restoration of the Monarchy in
1660, and as the inscription ("Thos Bradley
Rectore") records, the font was rebuilt in 1663.
Thomas Bradley continued as Rector until 1672. This is
not clear from the church panel listing the rectors of
Ackworth, where it would appear that the 'stiff rumped
Presbyterian' remained in office until the appointment of
Jeremiah Bolton in 1673.
The original Bradley Alms Houses date from this period as
does the Masons Arms, the second oldest building in the
village. The letters I, A. 1652 over the front door are
thought to stand for John Askew who opened the first
stone quarry in the parish. I and J are often
interchangeable letters in old inscriptions. Green
however states that stone was being quarried in Ackworth
as early as 1611.
The oldest building in the village is the Old Hall, 1641.
The 18th century ushered in a more peaceful time for the
village. Robert Lowther whose family had played a
prominent part in the life or the village for a hundred
years died unmarried in
1720. The Ackworth branch of the Lowthers was continued
only by his brother Ralph and died out altogether in the
mole line in the next generation. It fell to Mistress
Mary Lowther to create a lasting memorial to the family
when on 20th November 1741 she signed the trust deed
establishing the Alms Houses, which still exist and bear
her name.
THE FOUNDLING HOSPITAL
The Foundling Hospital at Ackworth was a branch of the
London Foundling Hospital founded by Capt. Thomas Coram
as early as 1741. The infant foundlings were sent to be
reared by the cottages at Ackworth, notably at Seaton's
Farm. The connection between a fashionable London Charity
and Ackworth is somewhat mysterious. Sir Rowland Wynn of
Nostell certainly interested himself in the project, and
became the first Governor of the Ackworth branch when
building began in 1757, but the reception of London
foundlings can be traced back to a certain Rev. Thomas
Trant, Headmaster of Archbishop Holgate's School,
Hemsworth. In the committee minutes of 18th February
1741, Mr. Taylor White was asked to write to the Rev.
Trant to ask if he could provide nurses in his
neighbourhood for 10 to 12 children at 8/- a month. On
21st March, Taylor White was desired to pay the Rev.
Trant £10 on account for the charges for 7 nurses sent
from Doncaster to London'. When the Rev. Trant died in
1759, Dr Lee, who had become Rector of Ackworth in 1744,
took his two apprentices for household services. What
induced the Rev. Trant to take foundling children from
London as early as 1740 is not known?
When the decision to erect a branch Hospital or Orphanage
at Ackworth was finally taken in 1746, Sir Rowland,
despite his influence in the district, had difficulty
enough in finding colleagues, for as he later wrote in
1757 when building began 'The country gentlemen in these
parts do not like to give themselves much trouble.'
Jonathan Seaton's farm with 58 acres of land was bought
for £2050. The total cost of the land, buildings and
equipment was £20,807. The lamb with the sprig of thyme
in its mouth surmounting the East Wing Cupola was
designed by the painter Hogarth, one of the governors of
the London Foundling Hospital. This device features on
the programme cover of an early London performance of
'Messiah'. The composer Handel, also a life-long governor
and benefactor, donated the whole of the proceeds of this
gala performance to the Foundling Hospital.
Saywell states that the Ackworth Branch, which was the
first to be founded and the last to close, was shut down
'after a comparatively useless existence of 12 years'. He
blames high mortality among the children and the
difficulty of finding suitable and humane masters to
which the children could be apprenticed. There were
certainly cases recorded of barbarous cruelty and callous
neglect, towards some children who were apprenticed some
distance away, but of the 2664 children who passed
through the institution in those years, 160 died, that is
a death rate of about 6% and certainly no more than the
national average for those days. It is probably true to
say that only the healthiest infants would be sent on the
long and arduous journey to Yorkshire, especially in
winter, and only the hardiest could expect to survive it.
In a small inward-looking village community, there may
have been a tradition to hostility to an Institution
which brought in outsiders to fill the few local labour
vacancies that might otherwise have been taken up by
Ackworth children.
As to the usefulness of the Foundation, it is recorded
that in the last year of its activity, the Ackworth
branch produced cloth to the value of £500. It was good
cloth too, as the following interesting announcement
suggests -"Turk's Head Tavern, 1760. We whose names
are hereunto subscribed do agree to appear next 5th
November at the Artists Feast at the Foundling Hospital
in a suit of clothes manufactured by the children of the
Hospital at Ackworth in Yorkshire."
The reason for the with-holding of the parliamentary
grant was that due to a change in the admission rules,
the London branch was literally being swamped by
applicants and by 1773 could no longer afford to maintain
the county branches. The statistics for Ackworth were -
2365 apprenticed, 11 returned to parents, 10 left, having
come of age, 169 died, 109 returned to London. Total
2664.
THE QUAKER SCHOOL
The splendid Georgian buildings lay empty and desolate
for six years. It is said that a fox raised a litter of
cubs in one of the West Wing rooms. In 1777 John
Fothergill, a famous London Quaker physician, bought the
buildings for £7,000 to set up a school "for
Friends not in affluence". The school was opened in
the 18th October 1779, a day still commemorated by the
pupils as Founders Day. The first Head was John Hill and
the first two pupils were Barton and Ann Gates from
Dorset - their journey took 3 days. There were 49 pupils
by the end of the year, 300 by 1780 (180 boys and 120
girls). Two hundred and ten years later there were pupils
from all parts of the British Isles and over 50 foreign
pupils. There are at present Ackworth Old Scholars living
in 23 foreign countries.
With the turn of the century, England, and particularly
the north of England, stood at the dawn of the Industrial
Revolution. With the invention of steam engines to pump
out the mines and drive the machinery in factory and
mill, and most important the steam trains which could
move people and goods swiftly and cheaply over long
distances, the old rural mould of existence that had
lasted for almost a thousand years was broken for ever.
As is inevitable men's thought patterns did not always
keep pace with rapidly changing social conditions. This
was certainly the case with the last Rector of Ackworth
to play a part on the national stage. The Rev. William
Hay was for 20 years chairman of the Manchester and
Salford Magistrates. A son of the Governor of Barbados,
aristocratically connected and married to a wealthy wife,
he could hardly be expected to have much in common with
the teeming politically excluded world of the workshop
and the loom, the coal seam and the shovel which fell
within his jurisdiction in industrial Lancashire. He had
the confidence of the then Home Secretary and a
reputation of being always ready for trouble and quick to
prevent it. The trouble came in August 1819 when some
50,000 industrial workers demanded reform and marched
with drums beating and banners unfurled into what was
then St Peter's Fields, Manchester. It was what would now
be called a 'demo'. To the horrified eyes of the
Manchester magistrates it looked like a replay of the
French Revolution, which had taken place only 20 years
before, and whose horrors were still very much in the
minds of the English propertied classes. There was of
course no regular police force to keep order, only the
regular army and a half-trained volunteer yeomanry, who
were accordingly sent galloping in to disperse the crowd
and arrest the speaker. In the ensuing carnage, 11 people
were killed and some four or five hundred injured. The
Peterloo Massacre, as it was dubbed by the radical press,
caused an immense uproar. It was played down by the
government who in the words of the Rev. Saywell some 70
years later thought that 'Manchester owed much to the
firmness and admirable coolness and decision of Mr Hay'
who in the event decided to accept the livings of
Rochdale and Ackworth. He soon retired to the latter
place to live out his days in peace and quiet. He was
Rector from 1820 to 1639 and is buried on the northwest
side of the churchyard.
The gulf that separated parson from people in rural
communities is clearly demonstrated when we find that
whereas the Ackworth incumbents would occasionally write
the marriage banns in scholarly Latin, a survey conducted
by the Briti8h and Foreign Bible Society in 1813 found
that of 430 Ackworth inhabitants questioned, 200 were
unable to read English.
The population, however, was beginning to rise. At the
time of the Duke of Gloucester's visit to 'Mrs Bland of
Houndhill Hall' in 1823 (she was the mother of T D Bland
Esq, for whose child he was to stand sponsor) there were
1,575 people living in Ackworth. Eighteen years later,
the figure stood at 1828.
The old ways were beginning to die out before the onrush
of the new England, but for some time the old jostled
uneasily with the new. An attempt at bull-baiting in High
Ackworth in 1832 was stopped by Rachel Howard, and the
nonconformist conscience. John Wesley had never spoken at
Ackworth but he had been busy out at Leeds and Wakefield
some 50 years before.
The eminent scientist Luke Howard and the famous John
Bright MP celebrated the passing of the Slavery
Emancipation Bill in the Meeting House of Ackworth Schoo1
in 1834, but 30 years later people were still being put
in the village stocks - the last time was 1863.
Gas light was introduced into Ackworth School in 1837,
but the amenity was still being voted down in the village
in 1886. Nonetheless, the development to coal-mining and
quarrying together with the vastly improved means of
transport and the ever-increasing population, was slowly
but surely merging Ackworth, along with many other
previously self-sufficient little villages, into the life
of the region as a whole. The process was enormously
speeded up with the invention of the internal combustion
engine at the turn of the century.
Ackworth has as yet, however, been spared the final
indignity that has overtaken so many pleasant villages -
a total loss of identity as a suburb of a neighbouring
large town -though that fate may yet lie ahead.
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